isaiah 49:13 commentary

This week, we're looking more closely at "daughter Zion's" restoration to motherhood. The first song (42:1-4) tells of the call of the Servant to "bring justice to the nations" (42:1). And they that had carried us away captive said, 'Sing us one of your songs.' The Lord called me before my birth; from within the womb he called me by name. in whom I will be glorified. [1.] Even the captives of the mighty shall be taken away, to be a covenant for the people, to restore the land and to reassign its desolate inheritances, 9 to say to the captives, 'Come out,' and to those in darkness, 'Be free!' "They will feed beside the roads and find pasture on every barren hill. What Does It Mean That There Is No One Holy Like God? He reminds the doubting exiles that he is the all-powerful God and Israels covenant redeemer. He adds, "Thy walls shall be continually before me; thy ruined walls, though no pleasing spectacle, shall be in my thoughts of compassion." For instance, in the lectionary text for today, Isaiah 42:1-9, we for the first time encounter the image of the (suffering) servant of God that serves as a wonderful example of the meaning-making nature of the prophetic task (see also Isaiah 49:1-13; 50:4-11; 52:13-53:12). Thus says the LORD, This is the reason why Isaiah describes the advantages of this deliverance in such lofty terms, in order that believers, though they beheld nothing around them but death and ruin, might sustain their heart by the hope of a better condition. The LORD has called Me from the womb; The servant was to be a light to the nations, making it possible for non-Jews who had been in darkness because of being without the knowledge of God and his promises to be forgiven of their sins and to cease being in a state of alienation from him. In Isaiah 49 the Messiah speaks towards the end of His ministry of salvation going also to the Gentiles: Listen, O coast lands, to Me, and take heed, you . Away therefore with these distrusts and jealousies, which are the bane of friendship. And he said, It is a light thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the eaRuth ( Isaiah 49:5-6 ). To the Servant of rulers: [2.] While some might need to brandish a weapon to show their authority, the Messiah needs only to speak. Click to enable/disable _gat_* - Google Analytics Cookie. Thus says the Lord GOD: Changes will take effect once you reload the page. So the work of Christ among the Gentiles, the kings worshipping and so forth as the gospel of Jesus Christ has permeated many kingdoms of the Gentiles. This is the third of our four lessons from Isaiah in our set of reflections on humanity's participation in God's new creation. Can a nursing mother forget her nursing child? The "mountain" (Isaiah 13:2) is discussed in Notes and Commentary on Isaiah 2:1-5. This promise of salvation (49:8-12) leads into a rapturous eruption of praise and joy: "Shout for joy, you heavens; rejoice, you earth; burst into song, you mountains! As they rejected Him, as they despised Him, His coming to them was in vain. For He who has mercy on them will lead them, a. Chapters 49 to 51 contain especially strong messages of encouragement and hope. you shall surely clothe yourselves with them all as an ornament, For your waste and desolate placeswill even now be too small for the inhabitants. There is a loving, wise purpose for every mountain, and God wants to make each of My mountains a road. 2 The message that he gave me to speak. They bring together all the relevant aids to exegesis - linguistic, textual, archaeological, historical, literary, and theological - to help the reader understand the meaning of the books of the Old and New Testaments. Gives you the idea of the size of Israel. The new commentaries continue this tradition. This little gem was called by Barnes, "A song of praise in view of the glorious results of the work of Messiah. The Messiah declares His mission. Bible Study: Isaiah 49:1-26. lay upon them command after command, rule alter rule, a constant series of minute injunctions, under which they will . And they shall be drunk with their own blood as with sweet wine. 49:15 This is a powerful metaphor of God's covenant love (cf. This represents the choices and lifestyle a person accepts as well as calling attention to the . Isaiah 51:1-11 Reassurance of Israel's Future. Or, "Thy walls (that is, thy safety) are my continual care; so are the watchmen on thy walls." 2 He made my mouth like a sharp sword, in the shadow of his hand he hid me; he made me a polished arrow, in his quiver he hid me away. "Commentary on Isaiah 49:13". The "multitude" is "a great people" (Isaiah 13:4) who come together, mustered by the Lord of Hosts, ready to do battle (compare 2 Nephi 23:3-5). Your destroyers and those who laid you waste * [ 49:3 ] Israel : the servant is identified with the people of Israel as their ideal representative; however, vv. God says, "It's all right, but I still won't. - The Burden against Babylon. If we bind God's law as a sign upon our hand (Deuteronomy 6:8; Deuteronomy 6:11; Deuteronomy 6:18), he will engrave our interests as a sign on his hand, and will look upon that and remember the covenant. Isaiah 42:10-13; Isaiah 44:23; Isaiah 45:8; Isaiah 52:8-9; Isaiah 55:12-13). A captive, and wandering to and fro? Yet He triumphed over such temptation by declaring, my just reward is with the LORD. 66:9-13). There's not enough room." The LORDs affection for His people is greater than the devotion a woman has for her nursing child. Matthew Henry's Complete Commentary - Isaiah 49:13-17 The scope of these verses is to show that the return of the people of God out of their captivity, and the eternal redemption to be wrought out by Christ (of which that was a type), would be great occasions of joy to the church and great proofs of the tender care God has of the church. Your sons shall make haste; They ignored God when he spoke to them through his servants the prophets. a. Clarke on They shall bow down to you with their faces to the earth, and lick up the dust of your feet: These expressions therefore of the prophet are only general poetical images, taken from the manners of the country, to denote great respect and reverence: and such splendid poetical images, which frequently occur in the prophetical writings, were intended only as general amplifications of the subject, not as predictions to be understood and fulfilled precisely according to the letter., iii. For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away. The book of Isaiah contains 66 chapters divided into 39, and 27 the same way the Old and New Testament is divided. It's two hours wide and six hours long driving in a car. iii. Lick up the dust of thy feet refers to the great honor which the great ones of the world will give Israel. f. And these from the land of Sinim: Some identify Sinim with a place in Egypt; others identify it with China. Isaiah now announced more about the work of the Servant (cf. Yet surely my just reward is with the LORD, He is a person that has revealed himself to us that we may know him and the power of his resurrection (Phil 3:10). Jesus set the righteous dead captive in Hades free from their place (Ephesians 4:8). And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me ( Isaiah 49:1-2 ); You go back to Psalms 22:1-31 , that glorious prophetic Messianic psalm of David, and we read there in Psalms 22:1-31 verse Isaiah 49:8 , or no, verse Isaiah 49:9 : "But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. God the Father is a spirit. Yet I will not forget you. II. For your waste and desolate placeswill even now be too small for the inhabitants: As the LORD brings the sons of Zion back to Israel, they will fill the land in a glorious way. And now the LORD says, Nevertheless, that Servant knew he was called by God. As a covenant to the people, Here, He commands the coastlands the distant lands of the Gentiles to listen to Him. Because they do not have the economic base to afford the worldwide inflation that has ensued from the increased oil prices. He is a pledge for all the blessings of the covenant; in him God was reconciling the world to himself. Or the captives of the righteous be delivered? And my Lord has forgotten me.. So it's a wise plan, and who's going to object?So God speaks here that they're going to say, "Hey, we need to expand our borders. He made me like a sharp arrow Let there be joy in heaven, and let the angels of God celebrate the praises of the great Redeemer; let the earth and the mountains, particularly the great ones of the earth, be joyful, and break forth into singing, for the earnest expectation of the creature that waits for the glorious liberty of the children of God (Romans 8:19; Romans 8:21) shall now be abundantly answered. More Isaiah commentaries. There is no situation of entanglement, nothing that you can possibly conceive, but this can be part of Gods way to make His mountain a way of deliverance. (Redpath). Be joyful, O earth! Yet if there is any specific time that this promise was fulfilled, it was as Jesus died on the cross and trusted in the promise of resurrection. ( Psalms 137:1-4 ) Now some of the old rabbis say that the next two verses are God's response to this cry. Now those men in Libya, Iran, Iraq, Saudi Arabia, they could care less what havoc they've wrecked upon the world. 49:16-17 This is another powerful metaphor of God's constant remembrance of His covenant with Abraham's descendants. Sing, O heavens - In view of the glorious truths stated in the previous verses, that kings should rise up, and princes worship; that the Messiah would be for a light to the Gentiles, and that the true religion would be extended to each of the four quarters of the globe. As the prophet spoke, he called on nature, personified, to rejoice (on the mountains rejoicing see 44:23). Isaiah 49:1-13 (The 2nd Servant Song) Isaiah 49:1-13 - The 2nd Servant Song. She would not have compassion, well she might. 1 What joy shall be in the midst of afflictions, by the Kingdom and birth of Christ. Lift up your eyes, look around and see; "In the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me.". To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia. Then I said, I have labored in vain, Transition: Isaiah 49-55 is a section within a section. Sing, O heavens! In Isaiah 49:1-13, the Servant speaks about his role and his ministry, and he is disillusioned at first. The Lord ( Yehovah) hath forsaken me, and my Lord ( Adonai) hath forgotten me. The reason of all this is. Moody Bible Commentary summarizes Isaiah 49:1-13. "[9] The appearance of this outburst of praise in the midst of a long list of prophecies is similar to the appearance of the proleptic songs interspersed throughout the prophecy of Revelation, thus exhibiting the same characteristic found in other authentic portions of God's Word. Note, God's compassions to his people infinitely exceed those of the tenderest parents towards their children. And not have compassion on the son of her womb? How Daniels Prophecy of 70 Weeks Connects to the End Times. But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me ( Isaiah 49:13-14 ). This is a truly significant Jewish sign that proclaims the nearness of our Lord's return. for the Lord hath comforted his people; with the discoveries of his love and grace; by his gracious presence among them; by the coming of Christ unto them in a spiritual way; by sending his Spirit, and renewing the face of things, and reviving his work in the midst of them; by the pure and powerful preaching of the Gospel, and comfortable administration of Gospel ordinances; and by large additions of converts made unto them: and will have mercy upon his afflicted, or "poor", or "meek" and "humble" ones, as the words l may be rendered: the Lord's people is a poor and afflicted people, poor in a temporal and spiritual sense; the church and interest of Christ is in a poor and low condition: the Lord's people are afflicted outwardly and inwardly, and so become meek, and are kept humble; these the Lord, in the latter day, will raise from a low and distressed condition to a more exalted and comfortable one; which will be an instance of his mercy and compassion, and be matter of joy unto them. (2.) It is Best to Obey The Lord. The Lord called me to serve him. THE MESSIAH: A RESTORER OF ISRAEL (Isaiah 49:8-13) 8. Even when Jerusalem is in ruins, God's people envision the new day of restoration! And so Jesus, who was rejected by the Jews, has become a light unto the Gentiles, and the gospel of Jesus Christ has come unto us who were once alienated from God and far off from the promises. Israel has light but needs restoration, while the Gentiles need both light and salvation. (Grogan). And it is a thing that is actually causing millions of people to starve to death in the third world. For the Lord comforts his people and will have compassion on his afflicted ones" (49:13). In this case, the servant, too, is hidden even from himself as an agent of God. Whether exiled in Babylon or scattered in other places, the people will return home amid much rejoicing (11-13).Some of the Jews thought God had forgotten them. Nothing in all creation can withstand his power (2-3). 1. Can a woman forget her nursing child, Zion believes, The LORD has forsaken me, and my Lord has forgotten me.. The Holy One of Israel; That God has a tender affection for his church and people, Isaiah 49:15; Isaiah 49:15. ii. well, they may forget, but I will not forget thee ( Isaiah 49:15 ). i. Seeking the Gospel in Malachi, the Last Book of the Old Testament. When the Servant completes His work of salvation, the whole creation, not just humankind, will experience liberation from the effects of the Fall (cf. for the Lord hath comforted his people; with the discoveries of his love and grace; by his gracious presence among them; by the coming of Christ unto them in a spiritual way; by sending his Spirit, and renewing the face of things, and reviving his work in the midst of them; by the pure and powerful preaching of the Gospel, and comfortable administration of Gospel ordinances; and by large additions of converts made unto them: and will have mercy upon his afflicted, or "poor", or "meek" and "humble" ones, as the words (l) may be rendered: the Lord's people is a poor and afflicted people, poor in a temporal and spiritual sense; the church and interest of Christ is in a poor and low condition: the Lord's people are afflicted outwardly and inwardly, and so become meek, and are kept humble; these the Lord, in the latter day, will raise from a low and distressed condition to a more exalted and comfortable one; which will be an instance of his mercy and compassion, and be matter of joy unto them.

Do They Drug Test When Out On Bond, Real Housewives, Ranked By Ratings, Articles I